A Usenet post on the interpretation of quantum mechanics, with
extensive commentary
The interpretation of quantum mechanics is a matter of opinion,
not of consensus, so it's inappropriate material for FAQs and
perfect for personal Web pages. Here's a concise Usenet post in
which I laid out my own opinions. I've made it less concise by
adding lots of commentary.
- The Everett interpretation
- I'm a supporter, and I don't even believe
it
- The apparatus in the box
- Wigner's friend
- Quantum erasers
- Probability without collapse
The Everett interpretation
One day, paul@mtnmath.com (Paul Budnik) wrote:
McIrvin (who is a supporter of Everett's interpretation) was
objecting to any objective events and wave function evolution that
is limited by such events.
The "Everett interpretation" is the one
commonly called the "many-worlds interpretation," though some have
argued that there is a difference. The idea, basically, is that
reality is described by a single, global wave function that does
not collapse when there is a measurement event. When a
system is in a superposition of states with different values of
some observable quantity and you measure that, you become
superposed too, whether you know it or not. The world could be in a
superposition of states in which vastly different histories
occurred. Whether or not these are properly called "parallel
worlds" is a matter of debate...
(Budnik was arguing here in favor of a particular interpretation
in which the wave function does collapse.)
Then egreen@nyc.pipeline.com(Edward Green) wrote:
I'd like to hear his slant.
Top
I'm a supporter, and I don't even
believe it
So I wrote:
I suppose it's been a while since I wrote this all down. Maybe
there should be something about my opinions on my Web page.
The way I once put it was, "I'm a supporter of the Everett
interpretation, and I don't even believe it." I don't think that
strict Everettism is the only or even the best way to view QM, but
I think that it isn't stupid and that contemplating it, especially
by reading Everett's paper instead of others' sensational glosses
on it, is a salutary thing to do.
My actual position is that I don't know what constitutes
absolute reality and what doesn't, but I do know that if
you use quantum mechanics to calculate conditional probabilities,
and do not assume that any kind of other collapse process
occurs between the events for which you're calculating the
conditional probability, you will always get the right answer. At
least, this is supported by every experiment I know of on the
subject, including this most recent one.
This was an experiment in which an atom was
put in a superposition of states in which it was at two different
positions in space. The experiment is described in C. Monroe et
al., Science, 24 May 1996.
If the intermediate process involves another
macroscopic measuring apparatus, then the effect of that apparatus,
when properly included in the wave function, is sufficient
to make the conditional probabilities consistent with an
interpretation in which "collapse" occurred in the meantime. The
apparatus, and the people reading it, may be described as
"superposed" in the wave function, but the effects of that
superposition are in practice impossible to detect.
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The apparatus in the box
I should give an example, and I didn't in the post. Suppose that
you have a box containing a silver atom whose spin points to the
left. Then it is in a superposition of spin-up and spin-down
states. The box also contains an apparatus, a piece of laboratory
equipment of everyday size, that is capable of detecting and
recording the difference without doing anything violent to the atom
(nothing in QM forbids this).
At time t1 you close the box, at
time t2 the apparatus measures the spin, and at time
t3 you open the box and look inside. A "collapse
interpretation" of quantum mechanics, such as taught in many
classes on QM, would argue that the wave function of the system
instantaneously collapses at time t2 into a state in
which the atom is spin-up or spin-down.
But if you want to calculate the probability
of a certain spin-up/spin-down state at time t3, you do
not have to assume this! Furthermore, even if the detector
is in a superposition of "atom is spin-up" and "atom is spin-down"
states, the superposition has no observable effects. You can't
devise a second detector that will tell you, by examining the atom
and measuring apparatus at time t3, that they are in an
"atom was spin-left at time t1" state. The phase
information that would reveal the identity of the
previously-spin-left state was hopelessly scrambled by the
interaction with the apparatus back at time t2, since a
beyond-astronomical number of atoms in the measuring apparatus are
now in a superposition of very different states that are correlated
with the spin-up/spin-down state of the atom. Detecting the
superposition would involve somehow doing separate interference
experiments on every one of the measuring apparatus's atoms, taking
care not to observe it normally in the meantime, lest your
state become badly correlated with that of the apparatus! It's
possible in highly abstract principle, but impossible in practice.
Of course, you know that the atom was originally in a
spin-left state because you set it up that way and measured it at
time t1, but, again, that's the case whether or not any
collapse really occurred at time t2.
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Wigner's friend
I wrote:
Similarly, as long as you believe that our non-delusional
sensations ought to correspond to some kind of physical detection
process (an important, and, I suppose, somewhat speculative
proviso) there's no way a superposition in our wave function could
cause us to somehow "feel superposed."
That is a common objection, which I support,
to Wigner's argument that consciousness must somehow cause
collapse, known as "Wigner's friend." Wigner, avoiding the issue of
cruelty to Schrödinger's infamous cat, imagined putting a
human observer in the box with the quantum system and the
(nonlethal) measuring apparatus. In terms of my example above, at
time t3, Wigner opens the box and asks his friend what
he experienced, and the friend doubtless reports nothing out of the
ordinary: the atom turned out to be spin up or it turned out to be
spin down, and at no time after time t2 did Wigner's
friend feel uncertain about the outcome. Wigner argues that if his
friend's reports are at all correlated with what his friend really
feels, then he cannot possibly be in a superposition of radically
different states after time t2.
But this outcome is precisely what QM
predicts even if there is no collapse; the state might be
superposed, but in the time immediately after time t2,
any traces of the superposition rapidly become unmeasurable due to
the scrambling of relative-phase information. So it's hard to see
any way that the friend could report a funny feeling from
quantum superposition, unless some sort of force beyond physics
affects his phenomenal behavior. For all I know that might be the
case (though admittedly I doubt it), but assuming it is hardly a
convincing way to shoot down a QM interpretation.
Reasoning much as Wigner did: If the friend's reports correspond
to his subjective feelings, then he could be in a superposition of
states in which he feels quite definitely that the spin was up, and
in which he feels quite definitely that the spin was down! He feels
no uncertainty about the issue whatsoever. But, as I said, I don't
think the wave function is necessarily the true reality here; all
QM really tells you is how to calculate the probability of one
phenomenal outcome or the other.
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Quantum erasers
I wrote:
And in all cases that are simple enough that we can
detect effects of the superposition, lo and behold, it's there in
the data-- no fundamental collapse process destroys it.
Suppose, for instance, that our measuring
apparatus is not a big piece of laboratory equipment, but
a system of only a few particles that is somehow affected by the
spin state of the silver atom. Then we might actually be able to
disentangle the phase information and detect the
superposition--what's called a "quantum eraser" experiment, since
the "measurement" is effectively erased in the process. The
equivalent of this experiment has been done--not with the setup
I've described, but something analogous--and, sure enough, there
are measurable effects of superposition. QM time evolution,
unmodified by any extraneous collapses, gives the right answer.
Note that I've explicitly included the probabilistic nature of
QM in my "interpretation," and made no particular postulates about
the wave function of the whole universe being the true reality, or
anything like that. So it's not pure Everett in that sense. But
Everett importantly recognized that you are never forced to include
a collapse in the middle of a wave-function evolution at a place
where you do not want to calculate any probabilities. (John Baez
used to proselytize for a "shut up and calculate interpretation"
much like this one before he got bored with it; the idea really
goes back to some of von Neumann's ideas, and in a way it is
apparently more like the original Copenhagen school of thought than
like Everett.)
Baez's version also incorporated some
interesting borrowings from Bayesian statistics. He keeps
threatening to write a book about it someday when the spirit moves
him; I'll let him explain it then.
Newspapers tend to report the results of these
fundamentals-of-QM experiments as if they were shocking and
inexplicable threats to known physics. It's gotten to the point
where whenever I read the introduction to one of these articles, I
close my eyes and predict what the reported results will be, and
I'm always right. The results are always consistent with simply
taking quantum mechanics at face value.
These experiments are valuable because they push further and
further back the realm in which interpretations with a fundamental
"collapse" process have to place their collapse. Eventually it may
get to the point where the only allowed collapse is something that
simply has no practically measurable effects, in which case the
distinction between the interpretations will be pushed entirely
into the realm of metaphysics. I have nothing against metaphysics,
it's healthy and fun, but it's not the same thing as physics. We're
not quite there yet, though.
Meaning: we're not yet at the point where the
difference between interpretations is entirely metaphysical! I
should mention, though, that most proponents of collapse seem to
have anticipated this kind of experimental result, and believe in a
form of collapse that is sufficiently hard to trigger that the
difference from a collapse-less interpretation probably is
entirely metaphysical. To them, collapse only occurs in situations
where a macroscopic, thermodynamically irreversible measurement
occurs, or a conscious being makes an observation, or something
similarly macroscopic happens.
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Probability without collapse
To sum up my own position, I'm a pragmatist
about this. I believe that QM is a very accurate description of
observable phenomena. It gives you procedures for calculating
conditional probabilities that correspond to experimental data with
fantastic precision. Furthermore, if you are calculating the
probability of state B at time tB given state A at
earlier time tA, at no time are you forced to
assume that the quantum-mechanical wave function undergoes anything
other than smooth, linear time evolution, with no jumps or
collapses whatsoever, between tA and tB. This
is true even though, in the meantime, it may seem to describe a
superposition of vastly different macroscopic states or
histories.
Does that really mean that there are parallel universes with
alternate histories, or that the world goes into a superposition of
macroscopically different states when you make a quantum
measurement? I don't know, and I don't think it's necessary to
assume anything one way or the other in order to use quantum
mechanics.
It may seem to you that I am caught in a contradiction here,
because I have no objection to talking about the probability of
state B as if, ultimately, it definitely obtains or does not
obtain--yet if somebody at some later time were to calculate the
probability of some other state C, he or she would have to include
both possibilities in the intermediate evolution of the wave
function! It's only a contradiction, though, if you believe that
the wave function is the one true description of reality. All I
know is that it is the only thing that enters into the calculation
of conditional probabilities. The rules of quantum mechanics seem
to allow treating events one way when they're the initial or final
states in a conditional-probability calculation, and another way
when they're intermediate steps. What this means, I don't know.
However, I agree with the Everettists that it is extremely
premature to claim, as some do, that the phenomenon of wave
function collapse requires a modification of the calculational
rules of QM itself. I haven't seen any evidence that there
is a phenomenon of collapse at all.