Summary of my solution to Chalmers Hard Problem (CHP) for the case of the deep, subjective, ten-hour, religious experience of purgation:

(This scientific solution to CHP is performed by using the System Dynamics (SD)-based Feedback Phenomenological (FP) methodology to formally analyze purgation's core consciousness data residing in my long term memory (LTM). That data will be associated with my ten hour religious experience of purgation. Purgation culminated in the great experience of mystical union. However, mystical union is not being analyzed here. Mystical union cannot be analyzed using SD, because mystical union is not dynamic. Eventually, the analysis of mystical union will begin with the application of the first law of thermodynamics.)

Arlen Wolpert

System Dynamicist and Independent Scholar

(Draft of June 2,2008)


(Note: To pursue the details of my SD solution to Chalmers Hard Problem (CHP) for the case of purgation in its most recent draft, please click on this link.)

SUMMARY

This is a combined summary of both my scientific analysis of my deep religious experience of purgation and my personal experience with the Primary Purpose of Religion during that purgation experience. Together, these two analyses have led me to the solution to Chalmers' Hard Problem (CHP) for the case of purgation and much, much more.

A subjective or deep inner experience began to present itself to me at about noon on April 8,1962, nineteen days after my 30th birthday: I was walking down a hill with a small suitcase in my hand. As I walked reflectively and in peace down that hill in the warm and brilliant Southern California sun, my heart slowly began to feel full. My mind was drawn inward. This was the very beginning of my ten hour religious experience of purgation, which culminated in the great, 4 to 7 second, experience of mystical union. During those beginning moments I was baffled: I thought, "Where is this experience within me coming from?" Right there was the key problem: Where does this experience originate? In science this problem - associated with the onset and the continuation to the end of subjective or deep inner experiences - is an example of what is now being called Chalmers Hard Problem (CHP). The four paragraphs below answer the following three questions:

  1. Where did the ten hour religious experience of purgation originate?
  2. Under what conditions did my subjective or deep inner experience become labeled as a ten hour religious experience of purgation?
  3. How was it possible for my religious experience of purgation to proceed all the way to its ten-hour completion and then culminate in the great experience of mystical union - despite purgation's intense PsychicStress, Fear, and Anxiety?
Solving Chalmers Hard Problem (CHP) for the case of purgation aims at identifying the origins or material forces within me, driving purgation's core consciousness phenomena during that experience. My system dynamics analysis of my core consciousness phenomena during purgation found that the dynamic material forces driving my dynamic core consciousness during purgation were the spontaneous releasing - one by one - of about 12 pairs of cramped or paralyzed, antagonistic, muscles in my heart. Those pairs of heart muscles had become cramped or paralyzed during my childhood trauma, way back when I was 9 or 10 years old. Then, 20 or 21 years later - at the age of 30 - my trauma and its associated cramped or paralyzed heart muscles had become ripe for release. Finally, the abreaction or spontaneous release of those heart muscles began.

However, it is very important to be aware that during the releasing process of a trauma the trauma's associated psychic stress, fear, and anxiety are usually too much to bear for the experiencer. He or she usually panics, has a nervous breakdown, and then develops some sort of mental illness. Therefore, in order for the experiencer to be able to deal with that psychic stress, fear, and anxiety associated with the release of a trauma, the experiencer must use prayer, religious preparedness, etc. Such activity is the Primary Purpose of Religion. That is, my blessed prayers and religious preparedness enabled me to bear the anxiety, fear, and psychic stress without panicking, having a nervous breakdown, etc. This allowed me to go through the emotional crisis and arrive at a complete abreaction or release of my trauma. Because I used prayers, etc, throughout the ten-hour release of my trauma and because the experience was rooted deeply in my heart, my spontaneous religious response has dominated my memory of the abreaction or release of my trauma.

In my particular case, my cramped or paralyzed heart muscles spontaneously went through the process of releasing themselves. The dynamics of my releasing heart muscles drove the dynamic data of my core consciousness phenomena. That dynamic data of core consciousness was then immediately and permanently stored in my long term memory (LTM) at the time of that abreaction or release. The data of core consciousness being stored in my LTM was about the dynamics of my core consciousness during the entire ten hour purgation experience, including the core consciousness data about the state of openness of my heart. (Please note: Because my cramped or paralyzed heart muscles were spontaneously releasing themselves one by one, it naturally caused the state of my cramped up heart to begin to return to its full or open or natural position: Therefore, my heart was opening.)

Twenty two years later, in 1984 when I was 52 years old, I began the system dynamics-based analysis. The first thing I delved into was the dynamic core consciousness data for my ten hour experience of purgation. Immanuel Kant would have called that dynamic core consciousness data, associated with purgation and stored in my LTM, the dynamic phenomena of purgation. Also, he would have called the estimated 12 pairs of cramped or paralyzed, antagonistic muscles in my heart, that were - one by one - being spontaneously abreacted or released, the dynamic noumena.

I will now present how I was able to get the answers to the above three questions:

Getting the answer to Question #1: Identifying the noumena or the origin of the purgation experience.
(This is the scientific solution to Chalmers' hard problem [CHP] for the case of my deep ten-hour religious experience of purgation.)

My analysis leading up to identifying the noumena has been focused on analyzing the core consciousness data of the phenomena stored in my LTM, because I am proceeding according to Newton's Rules of Philosophizing rather than Descartes' Discourse on Method. Proceeding according to Newton's method, which is now called the scientific method, eventually resulted in the transcendental grounding (Natorp/Kim 2003) of core consciousness during the deep inner experience of purgation. The aim of the task of transcendentally grounding purgation is to identify the dynamic physical objects or noumena in my neurophysiological system that were driving the phenomena: These phenomena were associated with my core consciousness during my entire experience of purgation.

Though Kant (1724-1804), Franz Brentano (1838-1917), Paul Natorp (1854-1924), the Marburg School of Neokantianism (1870-1920), Edmund Husserl (1859-1938), Ernst Cassirer (1874-1945), and others (see Holzhey 2005) studied such phenomena deeply, they were unable to transcendentally ground phenomena in a scientific way, because science was not advanced enough in the 18th, 19th, and the first half of the 20th century. The solving of CHP could only have been attained after the first half of the 20th century, because it was only after World War II that the two critical breakthroughs in science, required for solving CHP, occurred:

  1. The publication of the powerful System Dynamics (SD) methodology (Forrester 1961, 1968b).
  2. The invention of computers for implementing the SD methodology, particularly implementing the solution to sets of simultaneous nonlinear differential equations.

SD is the underlying analytical tool of the three step Feedback Phenomenological (FP) methodology (For a short introduction to these three steps see the next paragraph. Later, you can also study Chapter 5 or Section I in Chapter 6.) Using the three steps of the SD-based FP methodology, I am able to mathematically analyze my first person core consciousness data residing in my LTM. In that analysis, shown in Section II in Chapter 6, the SD-based FP methodology scientifically structures the data for purgation in a very compatible way: As a multiloop nonlinear feedback system (MNFS). The reason the FP methodology is compatible with biological phenomena is because the MNFS structure is the same structure as the entire neurophysiological system. The neurophysiological system underlies and drives core consciousness.

Here is a short introduction to the three steps of the SD-based FP methodology. The methodology is illustrated by showing how it is used for analyzing core consciousness during purgation:

My analysis of core consciousness during purgation began in 1984 and has continued steadily right up to the present time. The key breakthrough was Step III, above. It occurred in 2007. The list of nine items below gives the sequence of scientific tasks I have been performing since 1984, together with the collection of observations and insights that I became aware of during that analytical period. Basically, I used Steps I, II, and III of the SD-based FP methodology to analyze the core consciousness data in my LTM. Please note that all the core consciousness data for purgation, residing in my LTM, is associated with or driven by the dynamic noumena. That core consciousness data was dynamic. It varied - moment by moment - during my ten hour experience of purgation.

In summary, here is how this SD-based FP methodology was used to solve CHP for the case of core consciousness during purgation: I first focused on my core consciousness data, associated with my deep ten hour religious experience of purgation. It resided in my LTM. I then use Steps I and II of the FP methodology to analyze that data. (For details of this formalized analysis and construction of the purgation feedback system, see Section I and Section II of Chapter 6. The results of this scientific task are summarized in item 1 of the nine item list below. Then, by focusing on Step III, I obtained the results summarized in items 2 thru 9 of the list below. In those items my SD-based FP analysis of core consciousness during my experience of purgation identifies the probable dynamic physical objects or transcendental objects or noumena that are the origins or driving forces of my core consciousness during purgation. This comprehensive analysis of purgation illustrates how the SD-based FP methodology was able to solve CHP for my deep inner experience of purgation.

  1. In Steps I and II the SD-based FP methodology was used to construct the 38 variable SD flow diagram and its associated mathematical model. This construction used the core consciousness data collected in my LTM during my experience of purgation (see Figure 2 and its derivation in Sections I and II of Chapter 6). The flow diagram in Figure 2 was completed in 1994.
  2. Then, in 2007 I began to use perhaps the most critical and most important step, Step III. First the Step III technique found that the flow diagram for core consciousness during purgation, developed in item 1 above and shown in Figure 2, is a second-order negative feedback system (SONFS). Once the order of the flow diagram or feedback system is identified, the dynamic characteristic of the noumena is also identified.
  3. Then, to determine the noumena driving the phenomena, I needed to search through all the dynamic physical objects within my neurophysiological system and find those dynamic objects that operate as a SONFS. At this particular early period in my search I have found only one promising candidate: Any set of dynamic antagonistic muscles operates as a SONFS.
  4. During my 10 hour experience of purgation I sensed or observed that the dynamics of purgation was being experienced mainly in my heart. Therefore, if the promising candidate is antagonistic muscles, they must be heart muscles.
  5. The great stress, fear, and anxiety - accompanying the releasing process of each set of antagonistic heart muscles - indicated that those muscles had been cramped or paralyzed prior to the estimated 72 minute period when the spontaneous releasing of the cramped or paralyzed heart muscles occurred. That estimated 72 minute period occurred between the estimated 545 minute mark and the estimated 617 minute mark (see Figure 1 in Section II.B of Chapter 6).
  6. During the Step II analysis (which is located just after the Introduction in Section II of Chapter 6), I sensed or estimated that there were about a dozen or so pairs of cramped antagonistic heart muscles released during purgation.
  7. Therefore, the dynamic noumena - that drove my dynamic core consciousness phenomena during purgation as a SONFS - was probably releasing a dozen or so pairs of cramped or paralyzed, antagonistic, heart muscles over an estimated 72 minute period.
  8. I then asked myself what had caused the cramping or paralyzation in my heart muscles. I then remembered I had a childhood sexual trauma when I was 9 or 10 years old: The trauma had probably caused the cramping or paralyzation.
  9. Therefore, the origin or driving force of the purgation experience was probably the abreaction or release of the effects of my childhood trauma.
I believe this is the probable solution to Chalmers' Hard Problem (CHP) for the case of my deep religious experience of purgation. It tells of the origin of my ten hour experience of purgation. It answers the first of the three questions.

Additional information associated with the above summary of my solution to CHP for the case of purgation:

The above brief summary illustrates how Chalmers' Hard Problem (CHP) is solved for deep inner experiences, like purgation. It also illustrates how the mind/body problem is solved. Even though these solutions are very insightful - particularly for scientifically oriented philosophers, psychiatrists, and religious people - high level scientists will probably not be satisfied with this kind of solution. For example, for such scientists the solution to CHP is only the first breakthrough. Granted, this first breakthrough - the solution to CHP - is the key to any thorough extended analysis. Nevertheless, neuroscientists and cardiovascular experts - working together - will wish to perform three additional analytical steps to finalize the analysis for the case of purgation. I cannot perform those three analytical steps, because I am not skilled enough in neuroscience and cardiovascular science. (I am a theoretical mechanical engineer and system dynamicist.) The three additional analyses required are:
  1. Determining the precise location in my heart of the cramped, antagonistic heart muscles. This is a very difficult "easy problem" (see Chalmers' statement about the easy problems of consciousness at the end of this summary).
  2. Determining the neurobiological correlates of consciousness (NCC) during purgation. This is also a very difficult "easy problem." (see the statements on CHP by Crick, Koch, and Searle at the end of this summary). These difficult "easy problems" are available for analysis only after the CHP breakthrough for purgation has been precisely solved (see item 1 just above). Once item 1 has been solved, the neuroscientists and cardiovascular experts need to neurophysiologically link the dynamic sets of cramped, antagonistic heart muscles with the dynamic core consciousness going on during the experience of purgation. (My early conjecture is that the key to this linkage is understanding the operation of the experiencer's somatosensory system. It looks to me like that system extends all the way from (1)the cramped heart muscles that are being released to (2)the postcentral gyrus in the experiencer's cerebral cortex. The location of the latter part of the somatosensory system is probably where the dynamic core consciousness associated with purgation had been generated during the release of my trauma.)
  3. The method for testing the scientific validity of my SD-based, FP analysis of purgation is shown in Chapter 6, Section II.B, item 11.

Draft of June 2,2008
http://world.std.com/~awolpert/gtr576.html

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