Physical Reduction of Purgation.
a) Neurological and physiological underpinnings of the flow diagram:
The
flow diagram and its analysis describe core consciousness during purgation
from a first-person perspective.
This information will indicate to neuroscientists
the underlying third-person neurobiological correlates. At present, a rank
amateur in neurobiology like myself will have to sketch out the following
third-person neurobiological explanation. To help in this task is an inherent
compatability: Both the system dynamics flow diagram and my neural and
physiological systems are multiloop nonlinear feedback systems.
- The variables in the lower sector:
These variables represent the feeling that the heart is opening against a restriction
or knot. These restrictions to the opening of the heart cause stress. When stress is
rapidly rising to high levels,
anxiety or fear of the unknown and fear of
death develops.
This leads to prayer. Ten hours later at the end of the dark night all restrictions or
knots have been released through forgiveness and the heart is fully open; all stress,
fear, and anxiety have vanished. What could be the neurophysiological correlates
of this sequence that underlies the changing horizon of core consciousness during
this 10-hour experience of purgation?
- Neurophysiologists,
such as Joseph LeDoux,
now know that
fear and anxiety have their biological
correlates in the limbic-brainstem system,
specifically in archaic parts of the brain, particularly the amygdala and its
central and lateral nucleuses and the stria terminalis. The central nucleus of
the
amygdala
has projections to the autonomic nervous system, including
nerves associated with the heart, particularly the vagus nerve. However, the
sequence for purgation goes in the opposite direction: During my experience
of purgation the heart opened against a restriction first, then stress, anxiety, and fear
arose. Nevertheless, because of the
bidirectionality of neuronal signaling in the amygdala,
it is possible that there are also projections from the vagus nerve to the amygdala.
It may be possible that this prediction could be tested (see Section VII.Part4.a below).
- As discussed in Section VII.Part1.c, above, KnotsInHeart and HeartOpenness represent a
somatosensory mental image and are directly related to the way the muscles of the
heart operate
(Sherrington 1906).
These muscles, like all parts of the body, are nonconsciously being monitored by what
Damasio (1999) calls the
proto-self.
This nonconcious information is eventually converted into
the somatosensory mental image associated with my core consciousness.
- The upper sector of the model represents thought processing:
The cognitive mechanism includes variables such as processing rate, working
memory, and retention time in working memory. These have their neural correlates
in the thalamocortical system.
- The transducers intermediate between the above two sectors,
The transducers bring about an integration
and coordination between the two sectors. They are the six variables for prayer
and attention or attentional processing.
According to David LaBerge,
Attentional processing is associated with the superior colliculus and the thalmus.
- Conjecture concerning blood flow in the vascular network:
During stress and emotion
hormones [chemicals, peptides] are released. These hormones could increase cardiac
output, dilate blood vessels, increase blood pressure, and increase oxygenization of
the lungs. This would allow the cardiovascular system to greatly increase its ability
to irrigate the organism with nutrients, remove debris, and, hence, to function
optimally. This would have the purpose of preparing the organism and its nervous
system for the experience of mystical union. This conjecture is prompted by the fact
that I was internally driven to drink huge amounts of water during purgation while
I was on the flight from Los Angeles to Boston [see
An Engineer's Story at Section II].
The time that is needed to accomplish this cleaning process may be one of the causes
of the delay associated with the overshoot in the simulation of the variable, PsychicStress
(see Figure 1).
A Guyton Model analysis could eventually confirm or reject this conjecture.
b) Solution to Chalmers' hard problem for the case of core consciousness:
There are two kinds of consciousness,
core and extended. Core consciousness is the simplest
(Damasio 1999).
Therefore, my strategy for solving
the problem of consciousness
(Searle 2000),
scientifically known as
Chalmers' hard problem
(Chalmers 1995),
is to find the solution for
a specific experience of core consciousness and then use that solution as a prototype for solving the hard problem for the case of
extended consciousness.
This web page presents the prototype. It is obtained by a two-part analysis of core consciousness during
a 10-hour religious experience called purgation:
a first-person analysis and its third-person neurophysiological and psychological correlates.
The first-person analysis:
Feedback Phenomenology,
a new phenomenological method based on
Forrester-style system dynamics,
is used to make a transcendental-phenomenological reduction of core consciousness during purgation. The eidetic reduction
structures core consciousness during purgation
as a multiloop nonlinear feedback system.
System dynamics calls that structure a flow diagram. The state variables of the flow diagram identify a somatosensory mental image, which is an intentional object of purgation. The
mathematical model
associated with the flow diagram can accurately
simulate
23 aspects of core consciousness over purgation's 10-hour period.
At present, the
first-person model has 38 variables, arranged in two sectors: the cognitive mechanism sector (CMS) and the limbic-brainstem and neurocirculatory system sector (LBNS).
Jackendoff (1987)
called the former the computational mind and the latter the
phenomenological mind. The eleven variables of the CMS are
nonconscious. Of the remaining 27 variables in the LBNS, 23 are conscious.
The model of the CMS incorporates feedback and redundancy from engineering;
Miller's (1956)
concepts from information theory concerning channel capacity, recoding, and 'the magical number 7'; and the retrieval accuracy of working memory concept developed by
Schouten (1967)
and others. The model for the LBNS incorporates feedback loops associated with
somatosensory mental imagery
of an opening heart restricted by knots. This imagery is the
intentionality
of consciousness during purgation. The 23 conscious variables in the feedback loops associated with this imagery include HeartOpenness, KnotsInHeart, HeartRigidity, FearOfDeath, PsychicStress, Attention, PrayerIntensity, PrayerTrueness, ForgivenessResponse, etc.
The third-person analysis: Here are key insights:
- Physical correlates for the somatosensory mental imagery
are based on the following insight from
Sherrington (1906):
"...the contractions of particular sets of muscles in the heart must entail the suppression of activity of other muscles for coordinated movements of the heart to emerge."
- The
protoself
(Damasio 1999) monitored tensions and movements in those
antagonistic heart muscles.
The imagination then generated a
dynamic image that had its correlates in those muscles.
For example, the sympathetic system drives the muscles that increase cardiac output. Consciousness interprets this activity as "heart opening." Therefore, I have used HeartOpenness as the name of the state variable representing this particular aspect of consciousness in the system dynamics model. On the other hand, the parasympathetic system inhibits muscles that increase cardiac output. Consciousness interprets this activity as "knots in the heart." So KnotsInHeart is the state variable here. The reification of the image in heart muscles allows such a phantom-like somatosensory mental imagery to be modeled and simulated throughout a 10 hour period.
- The inverse relation between PsychicStress and HeartUnfoldmentRate have correlates in heart muscle inhibition due to neural projections from the amygdala to the vagus.
- The first-person flow diagram
for purgation details the
ideation, mediating processes, reinforcement, and reward between a stimulus and a response associated with heart muscles that provides the mystic-to-be with the conditioned learning
needed to later convey important aspects of the sacred core of religion.
- The six variables for prayer and attention act like transducers. Their intensity and trueness determine the integrity and coordination between the CMS and the LBNS.
- The above items indicate only my present insights into the neural correlates of consciousness (NCC) for purgation. One of the long term aims of the third-person analysis is to match the first-person model of consciousness with a third-person Guyton Model analysis
(Guyton 1972, 1988).
The Guyton Model is a computerized ''extensive model of the entire circulatory system first developed in 1971 and continually updated since. ... Basically, the model consists of about 500 equations covering circulatory dynamics, body fluid control, and the various systems that control the circulation, including nervous, hormonal, and local tissue controls.''
Testing:
As the above neural correlates of consciousness during purgation become more and more detailed, more insights concerning neurophysiological tests of the solution to the hard problem will emerge. One example of such a test is the prediction of
bidirectionality at a specific neural projection,
(Guyton 1991)
based on the direction of causality in the
first-person flow diagram.
Summary:
- The prototype, the above solution to the hard problem for the case of core consciousness, satisfies
the three steps of a scientific investigation
(Searle 2000):
-
Firstly,
it develops the theory that, like the nervous system, core consciousness is a multiloop nonlinear feedback system.
- Secondly, it shows how the theory can be used to indicate some of the key neural correlates of core consciousness for the case of purgation.
- Thirdly, it indicates one of the ways that
the theory will be tested, using the case of purgation.
- The solution goes to the heart of the crisis of Western culture:
From a scientific perspective it agrees with Searle's (2000) philosophical position regarding
the resolution of the mind-body problem: biological naturalism;
But from a Husserlian philosophical perspective it also reveals the meaning of the solution.
- My approach to the solution to the hard problem and its underlying theory of core consciousness combines and integrates what Searle (2000) labels as
the two research approaches to a theory of consciousness: the building block theory and the unified field theory.
Arlen Wolpert
February 6,2002
Cambridge, Massachusetts, USA
http://world.std.com/~awolpert/gtr444.html
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